Tag Archives: marriage

Poverty, Obedience and Chastity in Marriage?

I know it sounds crazy.  Going into uncharted territory always sounds crazy.  I think it is possible to live out the evangelical counsels in marriage.  It’s not for everyone, just like the expatriate or Foreign Service life, but for those who are called to live out these counsels, they will bear much fruit for our brothers & sisters in Christ.

I started out writing about a contemplative life in marriage.  Quit Netflix, video games, recreational reading to simplify my life. Give myself more time to pray.  It is not natural, I admit, while my flesh is still stronger than my wounded soul.  My biology, my ego, and my passions are in alliance against the contemplative life.  My soul was once like a starved prisoner, shackled by years of habitual sin and charmed into compliance by the natural pleasures of the world (cf. Ps 106:14-15).  Christ freed my soul with Baptism on Easter 2009.  It’s like a mixed martial art battle with my body.  For the first few years, my soul lost battles more often than it won.  These past couple months, though, my soul has been winning more often.  Structured prayer and frequenting the Sacraments (especially weekly Confession and the Eucharist) have strengthened my soul.  The Holy Spirit has been the strength behind my K.O. punches.  The goal?  Total submission of my body to the direction of my soul and the Holy Spirit.  If I follow the spirit of the evangelical counsels, I believe I can achieve that goal.

Poverty

How can I practice poverty in marriage?  Easy.  Give all my money to my wife.  I need to ask her every time I want to buy something.  I should stop eating out at lunch and bring leftovers from home.  Her virtue of temperance is a lot stronger than mine.  So, I would benefit from her counsel.

There is a bit of irony, though.  My wife doesn’t like managing finances.  So, I still make our investments, do our taxes and plan for our financial security.  I have all the responsibility, but none of the (temporal) fun.  Ah… suits the spiritual life just fine, then, doesn’t it?

Obedience

As a Catholic, I obey God and His appointed leaders.  There is the Pope and his encyclicals.  There are the councils and its documents.  There is the Magisterium and its decrees.  These people and bodies are all divinely delegated authorities by Christ.  He gave them to me (for all of us, really) because he knows how frail I am when left to my own devices.  We all want to be pope and define right and wrong; few want to be slaves to the liturgy & doctrine.  Little do people suspect that there’s freedom in divine slavery!

As a husband and father, I obey my wife.  Obedience to my wife doesn’t mean I’m spineless or pusillanimous.  Just as Christ gave authority to his bride, the Church, to “bind and loose” on earth, so I give authority to my bride to bind and loose in the household (cf. Mt 16:19 and Mt 18:18).  I respect my wife’s domain, just as God respects His Church’s domain.  By obeying my wife, I am practicing the Catholic teaching of subsidiarity in the home.

As a diplomat, I obey many bosses.  They have rightful authority over me.  As long as I am not called to sin in the eyes of God, then I ought to obey my rightful superiors.  As it is in the divine order, so it is in the temporal order.  Obeying a command from a person I don’t like, or to perform a task I don’t want to do — again, as long as it does not lead to sin — would be good for my soul.

Chastity

Chastity in marriage is misunderstood.  Dawn Eden’s article “10 and a Half Reasons to be Chaste,” reprinted at Catholic News Agency, explains the difference.  It’s worth reading because most people equate “chastity” with “celibacy.”  It’s possible to have unchaste sex in marriage.  Practicing Natural Family Planning would be an act of chastity in marriage.  Abstaining from sex, or what spiritual writers call continence, seems impossible without resentment.  However, I can testify that by the grace of God not only is chaste sex possible, but even joyful abstinence is possible in marriage.  Is that too much information?  Well, “what is impossible with men is possible with God” (Lk 18:27; also Mk 10:27 and Mt 19:26)

I live in a culture where sex is pleasure divorced from creation, where everything is sexualized: men & women, young & old, animals, inanimate objects… everything.  Ignorance of sex’s divine power to create new souls creates a mentality where it’s considered okay to use one’s spouse for sexual gratification.  Even well-meaning Christians use the Bible to “prove” that spouses are supposed to have sex even when one of them is not interested (Eph 5:22-23).  We can see the error in that interpretation when we logically extend it to the whole passage.  Husbands are supposed to imitate Christ by sacrificing their own life to help make their wife spotless before God, just as Jesus died on the Cross to make His Church spotless in Heaven.  The Church obeys Christ because of that sacrifice.  Wives would obey their husbands, too, if men were so self-sacrificing.

Dear God, thank you for protecting the wealth of knowledge in your Church, handed down from generation to generation.  Fr. Garrigou-LaGrange, pray for us.  May your work reach out to other souls.  May it continue to guide me deeper into Our Lord’s intimate life.  Amen.

What are the Three Counsels?

In a previous post, I was writing about the possibility of living a contemplative life in marriage.  I got to a point where I wanted to talk about adapting something that religious people do for practice in the married life.  These are the three evangelical counsels: poverty, chastity and obedience.  What are they and how are they practiced?  How can I adapt them to my life?

The Three Evangelical Counsels

In Chapter 13 of Fr. Garrigou-LaGrange’s book on the interior life, he makes the case for why the three evangelical counsels are very difficult to observe in the married life.  The three counsels are poverty (cf. Mt 19:21), chastity (cf. Mt 19:11-12) and obedience.  As Jesus said in Matthew 19, the counsels of poverty and chastity are voluntary.  Obedience to God, of course, is a given.  However, the evangelical counsel of obedience means something different.  Obedience, in this context, is the voluntary submission to a person, like a spiritual director or the Superior General of a religious order.

These three counsels specifically counter the three concupiscences (cf. 1 Jn 2:16) that we all suffer from as a result of Original Sin: concupiscence of the eyes (greed), concupiscence of the flesh (sensuality), and vanity of life (power; independence from God and from each other).

Fr. Garrigou-LaGrange is careful to emphasize that these three counsels are not obligatory to all Christians to obtain eternal life, but “it is a most suitable means more surely and rapidly to reach the end and not run the danger of stopping halfway.”  So, while my justification for eternal life is made through my belief in Jesus Christ, Christian perfection is another matter.  If we seek Christian perfection in this life (in order to reach the Beatific Vision faster in the next life), then the quickest route is by observing these three counsels.  Fr. Garrigou-LaGrange contends that it’s easier to follow these counsels when a person lives in a monastery or convent.

While he concedes that some saints managed Christian perfection in the married state, they are the exceptions that prove the rule:

The Christian who lives in the world is often exposed to excessive absorption and preoccupation about a situation to be acquired or maintained for himself and his family.  He is also in danger of forgetting to some extent that he must advance toward another life, another fatherland, and that to reach it, something is needed quite different from the understanding of worldly affairs: in other words, the help of God, which should be sought through prayer, and the fruit of grace, which is merit.  In family life he is also inclined to dwell on affections in which he finds a legitimate satisfaction for his need of loving.

His next statement was difficult to read because I can see how I am often guilty of it:

He is also led to forget that he must above all things love God with his whole heart, with his whole soul, with all his strength, and with his whole mind.  Frequently charity is not in him a living flame which rises toward God while vivifying all other affections; instead, it is like a burning coal which slowly dies out under the ashes.  This explains the ease with which a number of these Christians sin, scarcely reflecting that their sin is an infidelity to the divine friendship, which should be the most profound sentiment in their hearts.

The dagger of his words go deeper still:

The Christian living in the world is often exposed to doing his own will, side by side… with the will of God….  Then faith seems at times reduced to a number of sacred truths that have been memorized, but have not become truths of life….  The great truths about the future life, about the helps that come to us from Christ, remain practically inefficacious, like distant truths that have never been assimilated and are lost in the depths of the heavens.

While I don’t disagree that it would be difficult, it is important to know that it’s possible and that there are couples who have succeeded.  My journey, then, consists in finding out how I can progressively grow in holiness without abandoning my wife and children.  Next question to answer: How can I adapt the three counsels to my life?

Contemplative Life in Marriage

Praying Hands on an Open Bible
Praying Hands on an Open Bible

Is it possible to live a contemplative life in marriage and parenthood?  The Catholic Encyclopedia gives a very profound definition.  To me, it’s about developing a relationship with God that rests on top of my visible, temporal life — like a spiritual blanket.  It’s about seeing God in every event in my life, in every interaction I have in the world, in every person that I meet.  This isn’t easy, but from what I’m reading, I think I can chart a path for a married man like myself.  I also recently posted some wise words from St. Francis de Sales that reinforce my belief that a contemplative life in marriage is possible.

Make Time to Think About God

I need to deliberately make time to think about God.  It should be part of my daily routine.  When I wake up in the morning, I should say a quick prayer, asking “God, give me the graces I need this day to do Your will and glorify You, Lord.”  During the 25-40 minute shuttle ride to the Embassy, I should read the morning Divine Office and contemplate what I’ve read in the time left over.  If I need to connect with another soul during the ride, then I should read the morning office first-thing when I get to my desk.  It takes a few minutes, anyway, for my computer to boot up and Outlook to update emails.  So, I can close my door for the 15 minutes it takes to do the morning office before starting my day.

At lunch, I should do some spiritual reading.  I should save the last 15-20 minutes of my lunch time to do the Rosary.  If the day is slow, I could take a 15-minute break and sneak in another session of reading.

On the ride home, there is another 25-40 minutes for spiritual reading or the evening office.  Both my wife and children are asleep by 9 or 10 p.m.  This is where I can do some serious contemplation of an hour or more.  Do the Rosary if I didn’t do it at lunch.

Just from my commute and lunch break, I can get in almost two hours of prayer time during my normal work day.  I have two to four hours at night while my family sleeps.  That’s four to six hours a day that I can spend with God in prayer and contemplation.  Season 2 of House of Cards is coming out in February.  So, maybe my time with God will be drastically cut back, then.

Seeing with the Eyes of Faith

Trade missions, VIP visits and family time on the weekends would preclude that much time hanging out with God.  But even then, if I look with the eyes of faith, I can maintain a dialogue with God.  During a trade mission, the fast-paced schedule and quick decisions needed for crisis management are opportunities to harvest the fruits of the Holy Spirit.  I can show my colleagues that, because of my faith, even in stressful situations I am able to be charitable… joyful… peaceful… patient… kind… good… generous… gentle… faithful… modest… self-controlled… and chaste (especially when there are a lot of beautiful women around!)  When I support high-level government official visits, these are great opportunities for acts of charity (service), humility, and obedience.  The less I like the task, the better it is for my soul (mortification).  All that time planting seeds of virtue during my normal days will come to bloom during these times of high activity.

I include family time along with the above two examples not because it’s a chore.  Quite the opposite; it’s what I look forward to every week.  However, it is easy to look at family time and taking care of the children as ordinary tasks instead of analogies to my relationship with God.  When Maya or Hana are slow to obey, or defy my authority, I can recognize that behavior in my spiritual life with God.  I am slow to obey the Holy Spirit’s gentle promptings.  I defy God when I sin.  Seeing that similarity, I am able to be more patient and merciful with my own girls — just as God is patient and merciful with me.

This post will have to be continued.  I need to explain what the three evangelical counsels are.

Dammit, My Wife is Holier than Me

My wife had to go back to the U.S. to attend a funeral and I had to take care of our two children for five days.  It was one of the most difficult things I’ve ever had to do in my life.  It was only five days for me, but my wife has been doing this for over three years.  The experience was humbling.  Now, I have a profound respect for my wife.  Single-parents — I can’t even imagine — must have heroic virtue just to survive day-to-day, let alone help their children thrive.

We are blessed to live a life where the cost-of-living permits us to have part-time household help.  Although I never brought it up to my wife, I always wondered why she would say she didn’t have enough time to do certain things when we have Lorie to help around the house for half the day.  The purpose was to give Anne Marie more free time, but she would claim not to have any.  Now I know.  Even with the extra hours that Lorie put in, I could barely check my emails once a day, let alone get any time to read, think or relax.

Taking care of one’s children full-time and going to work full-time are really not the same thing.  For one, I get breaks at work.  There could be a lull in demands and I could check the news.  I can go off to lunch by myself and read for a whole hour.  That doesn’t happen with one’s children.  Not my children.  Not with daddy.  I’m like a honey pot and they are like Winnie the Pooh times two.  To top it off, they’re jealous of each other.  Maya could be happily playing in one corner, but as soon as she sees me holding Hana, she’d storm over and complain about having a “tummy ache” and wants me to carry her.

Another difference between work full-time and children full-time is intellectual and emotional detachment.  Screwing up at work is one thing.  Screwing up with your kids has a different magnitude of consequences.  While I have pride in my work, I don’t love my work.  I do love my children and so the amount of self-giving is that much greater.  That’s the thing… it’s the self-giving that is required with one’s children that is not required with people at work (i.e. supervisors, co-workers, clients, etc.)  Caring for one’s children is physically, emotionally, psychologically and spiritually draining.  And that’s on the good days.  Even on the worst days at work, I only complain about being mentally drained.

These five days with my children has been humbling spiritually.  In “The Three Ages of the Interior Life,” Fr. Reginald Garrigou-Lagrange wrote, “The great sign of love of God is precisely love of one’s neighbor.  A saint who has little learning in theological matters but who has a very great love of God, is certainly more perfect than a theologian who has a lesser charity.”  I have more theological knowledge than my wife.  I never realized it until now, but I thought that made me more holy.  It’s not knowledge that makes one holy, but self-giving to others, especially the less fortunate and the helpless (like one’s children).  My wife has given a tremendous amount of herself these past three years for our daughters.  Just these five days gave me a taste of the cross that she continues to bear for our family.  Taking care of our girls is not torture (per se), but there’s a lot of self-sacrifice.  All the virtues are practiced (faith, hope, charity, prudence, justice, fortitude, temperance).  Many of the gifts of the Holy Spirit are exercised.  I’ve come to realize that despite all my book knowledge about God, my wife loves Him more than me because she gives of herself more than I, especially for our children.

If I am to pursue the holiness, I need to exceed the charity that my wife exhibits.  A little friendly competition doesn’t hurt.  The prize is the Beatific Vision.

Theology of Parenthood

“Theology” is the study of the nature of God.  Being a parent has really helped me understand God’s nature more.  I’ve been compiling these personal anecdotes for a while and I’m afraid I’ll forget them if I don’t put it down on paper.  So, here are a few observations I’d like to share with you under this category:

  • When Maya was born, my heart was so full of love I felt like it was going to explode.  I had so many dreams for her, of what she can do, who she can become.  As I dream for my daughter, so God dreams for me.  He, too, has dreams of what I can do and who I can become.
  • My wife and I love each other so much that another person was born from this love.  God the Father and God the Son love each other so much, so perfectly, from eternity, that another Person results: the Holy Spirit.  Just as the Holy Spirit goes forth to help others enter the Kingdom, my wife and I will be raising our daughters so that they can grow up and help others enter God’s Kingdom.
  • I tell my daughters “I love you” all the time.  When they were babies, they didn’t understand the words.  As their father, I yearn to hear them say “I love you” back to me one day.  God has this same hope for me, too.  He also wants me to turn to Him and say “I love you” and mean it. 
  • My children learn to repeat “I love you, daddy” from their mother.  Christians learn to pray (“I love you, Abba”) from their Mother Church.  My children will one day contemplate the love they have for their father (and mother) in their hearts and this will guide how they will act.  When I start to contemplate the love I have for God, I am moved towards acts of virtue and away from vices.  I am moved to patiently suffer trials for the love of God.
  • My children do not need to give my wife and I anything because we are complete with each other and in God.  However, Maya and Hana can show their love for their parents by loving one another as sisters.  If they take care of one another, protect one another, and help each other grow, then we will know that they love us.  In the same way, I love God by loving my fellow human beings, who are my brothers & sisters in Christ (whether they know it or not).
  • This was true when Maya was a baby and true of Hana now when she is still a baby: sometimes I love them so much I feel like I want to eat them.  It’s a bizarre feeling.  Not like a cannibal.  I don’t want to cook them up or anything.  I just have this overwhelming desire to consume them out of love.  During this Christmas season, I was struck by the thought of Baby Jesus and the Eucharist.  Why can’t I desire to literally eat the Eucharist as I desire to figuratively eat my own babies?
  • Hana does this endearing act: every time I sit cross-legged on the floor, she would drop whatever she’s doing to crawl over and sit on my lap.  She would only crawl away to get a toy and then come back and just sit on my lap.  She likes being near me and the simple joy of being in the arms of her father.  This made me think about the contemplative life.  When I think about the mysteries of God (i.e. Joyful, Sorrowful, Luminous, Glorious, etc.), am I not like Hana sitting in the lap of my father?  Rather than rushing through my prayers, do I instead take the time to enjoy being in the lap of His presence as my daughter is in mine?

Adultery of the Heart

jesus-and-the-sinner-woman-adultery
Theology of the Body
Adultery of the Heart

Christ pivots to the heart in this key text in Scripture:

You have heard that it was said, ‘You shall not commit adultery.’ But I say to you that everyone who looks at a woman with lust has already committed adultery with her in his heart. (Matthew 5:27-28)

Just two sentences from Christ’s Sermon on the Mount, but Pope John Paul II (JPII) spends over 35 weeks unpacking its meaning (TOB 24-59).  That’s thirty-five consecutive sermons on just a couple of sentences.  I remember wondering how Protestant pastors can spend 45+ minutes on just a single passage in Scripture, but I guess they have nothing on JPII.

While I’m still only at TOB 53 and have yet to finish JPII’s exegesis of this specific passage from the Sermon on the Mount, I think I can at least share some of what I’ve learned.  I’m surprised to find it has been almost three weeks since I last posted.  I was lost in Scripture (praise God!), but it’s time to strike camp and take a breather.  Reflect and share what I’ve been seeing in His forest.  What I saw was an ugly side of myself that I managed to keep well-hidden.  Thanks be to God, the light of the Holy Spirit shined into the cobwebbed parts of my soul.

JPII focuses on this particular verse in Matthew because “Jesus brings about a fundamental revision of the way of understanding and carrying out the moral law of the Old Covenant (TOB 24:1).”  I was surprised to learn that despite the severe punishments for adultery in the Old Testament, there were loopholes for men.  (No exceptions for women.)  For example, the prostitution trade back in OT times were mainly operated out of temples (cf. Gen 38:13-21; Job 36:14).  There were “sacred” female and male temple prostitutes.  While it was a sin for a married man to use a prostitute, an exception was made for unmarried or widowed men who used unmarried prostitutes.  This was not how it was “in the beginning” (Gen 1 & 2, before Original Sin).  Christ actually exhorted his fellow Jews to do even better than the law, “For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven” (Mt 5:20).  These loopholes for adultery happened because the meaning of the original commandment willed by God suffered deformation (TOB 24:4).  “[T]he history of the Old Testament is clearly the theater of the systematic defection from monogamy” (TOB 35:2) because of the desire for numerous offspring.

Adultery is understood above all (and perhaps exclusively) as the violation of the man’s property rights regarding every woman who was his legal wife (usually one among many); adultery is not understood, by contrast, as it appears from the point of view of the monogamy established by the Creator. (TOB 35:4)

Interpreters of the Old Covenant permitted polygamy, concubines and cohabitation with slave women.  They were not by God’s original design, but became exceptions over time.

With the phrase “[every man] who looks at a woman with lust,” Christ shifts the center of gravity to man’s interior disposition. There’s already a basis for this shift to the inner heart of man in Proverbs 6:25 and Sirach 9:8.  When you lust after someone, you are reducing them to an object that could satisfy your sexual desire.  This mere act destroys “the stupendous spousal meaning of the body” (TOB 40:4).  So, not just the physical act of adultery was a sin, but my imagination, my fantasies of adultery were sins!

JPII then sets the stage for the moral whopper: “It is significant that Christ, when he speaks about the object of this act, does not stress that she is ‘another’s wife,’ a woman who is not one’s own wife, but says generically, a woman. (TOB 43:2)”  Adultery committed in the heart is different than adultery committed in the flesh because it goes beyond interpersonal relations and into the heart of man, where sin can hide.  Christ, in using the generic term “woman”, includes all women — including a man’s legal wife:

Adultery “in the heart” is not committed only because the man “looks” in this way at a woman who is not his wife, but precisely because he looks in this way at a woman [emphasis original].  Even if he were to look in this way at the woman who is his wife, he would commit the same adultery “in the heart” (TOB 43:2).

Wow.  That’s a whopper.  All this time, I was committing adultery against my wife because I desired her as a sexual object.  I was using her to satisfy my own urges, stirred up because of some gratuitous nudity in a movie I watched, or simply from my lustful imaginations.  Even when I was focused on my wife, could I honestly say to God that it was not out of lust?  When did I ever truly appreciate the spousal meaning of my wife’s body?  Rarely, if ever.  It’s uncomfortable to admit, but the Holy Spirit was shining his light on these cobwebs of sin that have grown in my interior castle.  Instead of being embarrassed, I marveled at how long this sin was kept hidden, how easy it was to miss.  I could’ve lived for years thinking I was a good husband, a good father, without ever realizing that when it came to sex, I am as guilty of violating God’s original intention as any other non-believer.

In case my ego wanted to resist being embarrassed, JPII continues with his logic that I found hard to resist:

The concupiscence that arises as an interior act on this foundation changes the very intentionality of the woman’s existence “for” the man by reducing the wealth of the perennial call to the communion of persons, the wealth of the deep attraction of masculinity and femininity, to the mere satisfaction of the body’s sexual “urge”.  Such a reduction has the effect that the person becomes for the other person above all an object for the possible satisfaction of his own sexual “urge.”  In this way, a deformation takes place in the reciprocal “for,” which loses its character as a communion of persons in favor of the utilitarian function.  The man who “looks” in the way described in Matthew 5:27-28 “makes use” of the woman, of her femininity, to satisfy his own “drive.”  Even if he does not use her in an external act, he has already taken such an attitude in his interior when he makes this decision about a particular woman.  Adultery “committed in the heart” consists precisely this.  A man can commit such adultery “in the heart” even with his own wife, if he treats her only as an object for the satisfaction of drives. (TOB 43:3)

Christ’s words opened up the innermost recesses of my heart so that the Holy Spirit could fulfill the law as it was originally was intended by God.  Our bodies have a spousal meaning.  My wife is an image of God, a living gift to be cherished.  While my broken nature may have a tendency to reduce my wife to a mere sexual object, I can always turn to the Holy Spirit to increase my awareness.

Innocent Penance

Saying “sorry” even when you know you are right is the same as doing penance when you are innocent.  For a husband to be able to do this is a grace from God; his action would be united to Christ on the Cross (cf. Ephesians 5:23)  He was innocent, yet Jesus did the ultimate penance for those who are guilty.  If Jesus can do penance for His enemies, then I should be able to say sorry to my wife even though I know I’m right.

Mercy

Our men’s group is reading Tim Keller’s “The Meaning of Marriage.”  The focus is on Ephesians 5 and the challenge that most men fail to see (including me) is that Christ suffered for His bride.  Am I willing to suffer for my bride?  Dying once for my love is tragic and romantic, but what about dying a little everyday through denying myself what I want in order to please my wife?

How many men think husbands who constantly forsake their own interests for their wives’ is stupid?  Most men would think it is more reasonable to compromise, “I’ll give up something, if my wife gives up something.”  Did Christ ask the same of His bride?  “I’ll go to the Crucifixion if you stop stoning prostitutes and permit healing on the Sabbath.”  Instead, Christ asks God to forgive the Pharisees persecuting Him because they didn’t know what they’re doing (cf. Lk 23:34).  Jesus offered Himself first.

I am reminded of this every time when I take the Eucharist.  I may not stop sinning immediately.  Awareness of His self-sacrifice and developing a personal conversation with Him through prayer, I start wanting to change for Him.  I start to see my sins as empty promises.  By the grace of God, the temptations are not so tempting anymore.  I feel the strength to resist.  One day, I realize that a particular chain isn’t around my ankle anymore.  I smile and work with the Holy Spirit to unfetter my soul from the grip of other sins.

So, I must offer myself to my wife first.  I cannot expect her to change first, or bargain to have her change with me.  It’s not about reciprocity.  It’s about following Christ: He laid down His life for His bride first.  I do the same.  If I cannot forgive my wife even when she refuses to say sorry, how can I meet Christ’s greater challenge to forgive my enemies?

The more I live my marriage as God intends it, the more people will think I’m a “hen-pecked” man.  The more I please my wife and not ask for anything in return, the more people will think I’m “being taken advantaged of.”  This is the world’s opinion; they judge without the light of faith.  They do not see the Holy Spirit at work in her.  She has grown so much and I had nothing to do with it.  Her prayer life, her own journey with God did it.  She is a woman whom I love more than the day I proposed to her.  She is a mother I admire.  I watch her interior life grow, like the petals of a flower in slow bloom.  I do not pick the flower to adorn my pocket, but just watch it.  Learn from it.  Because I’m a flower, too.  We are growing, blooming, for God.

Father Hunger, Father Wound

Chapters 11 and 12 in Richard Rohr’s “From Wild Man to Wise Man” really had a profound effect on me.  I found myself putting the book down and reflecting on my own father hunger and father wound.  How did they affect me?  How do the hunger and wound manifest themselves in my life?  What I discovered about myself was amazing… waking-up-at-4am-amazing.

Father Wound, Father Hunger
(Source: http://www.hickorymensfrat.com)

According to Rohr, much of the human race experiences a deep “father hunger.”  The “pain is quiet, hidden, denied, and takes many shapes and forms that sons cannot even grasp–or care to grasp.”  We grow up without a good man’s love, without a father’s understanding or affirmation.  So, we always hunger for it, finding it in any older man who will offer it to them: in the military, in the business world, in hierarchical churches… seeking to be approved by their superiors.  A father’s response is the first response of an “outsider.”  A mother’s love is “body-based” and is assumed, taken for granted and relied upon instinctively, “which is why a foundational ‘mother wound’ can be even more devastating to one’s very core.”  He believes that what Judeo-Christianity was trying to communicate in seeming to prefer masculine metaphors for God is to heal this deep and pervasive father wound.  “God is that loving and compassionate Daddy they always wanted.”

Continue reading Father Hunger, Father Wound

Love in the Time of SARS and War

We grew up only 20-minutes away by car.  Los Angeles was and still is big enough that we would have never met except for a pandemic super-flu and a civil war.  The fact that we met and married goes to show that God can make good out of evil.

Logo of the United States Peace Corps.
Logo of the United States Peace Corps. (Photo credit: Wikipedia)

I was set to graduate in 2002 and be a Peace Corps volunteer in Xian, China.  Two weeks before I would leave to DC for Staging, I received a disappointing call: the Peace Corps program in China was canceled indefinitely due to SARS.  All current volunteers were being evacuated immediately.  My goal to get into a Tier 1 MBA school and then work in a prestigious investment bank was based on getting this work experience in China.  China was where the money will be in the future and the only way I could afford two years’ worth of experience in China was through the Peace Corps.  I didn’t think about the poor people getting sick in China from SARS, or the fear people felt from this super-flu.  I only cared about my own dreams.  Even to this day, I associate SARS to how my roadmap to become a high-flying investment banker was burned.

I tried to find new meaning in my life for two years, working in the private sector, before I decided to sign up for the Peace Corps, again.  This time, it’d be a two-for-one: I’ll get both an MBA and Peace Corps’ experience at the same time via the Master’s International Program:

While I was getting ready for my Peace Corps assignment, my future wife was getting ready to evacuate from hers.  Anne Marie and her fellow volunteers were in Nepal for less than a year before the Nepalese Civil War intensified.  The Maoists bombed a U.S. facility in Nepal on September 10th; exactly six years later, our first daughter, Maya, was born.  Three days before my 25th birthday, Anne Marie left Nepal.  She didn’t quit the Peace Corps.  Instead, she signed up again and was given two years in Guatemala.  The threads God were weaving in His Tapestry brought the patterns of our lives closer together.

God weaving threads of our lives into a tapestry

Continue reading Love in the Time of SARS and War